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ryannorth:

Happy Pi Approximation Day, everyone!  Failure is just success rounded down.

08:40 am, reblogged by tanvicious641 |
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(Source: communistbakery)

+  02:25 am, reblogged by tanvicious109080 |
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explore-blog:

22 years ago today, the first photo was uploaded to the web – and it was of an all-girl science rock band from CERN, signing about colliders, quarks, and antimatter.

Oh, and they were actually really, really good.

+  10:25 am, reblogged by tanvicious2851 |
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(Source: hellocampcomfort)

+  09:32 pm, reblogged by tanvicious1445 |
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nevver:

Above down under, Tom Blachford

02:26 pm, reblogged by tanvicious1103 |
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(Source: stellablu)

+  11:11 pm, reblogged by tanvicious3075 |
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fuckyeahdementia:

hello monday

fuckyeahdementia:

hello monday

(Source: silhouetter)

08:03 am, reblogged by tanvicious29612 |
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James Deen is live tweeting the bible. what

09:29 pm, by tanvicious4 | Comments

tracksoot:

'Sista Girls' by Bindi Cole

The term ‘Sistagirl’ is used to describe a transgender person in Tiwi Island culture. Traditionally, the term was ‘Yimpininni’.  The very existence of the word provides some indication of the inclusive attitudes historically extended towards Aboriginal sexual minorities. Colonisation not only wiped out many indigenous people, it also had an impact on Aboriginal culture and understanding of sexual and gender expression. As Catholicism took hold and many traditions were lost, this term became a thing of the past. Yimpininni were once held in high regard as the nurturers within the family unit and tribe much like the Faafafine from Samoa. As the usage of the term vanished, tribes’ attitudes toward queer indigenous people began to resemble that of the western world and religious right. Even today many Sistergirls are excluded from their own tribes and suffer at the hands of others.

Within a population of around 2500, there are approximately 50 ‘Sistagirls’ living on the Tiwi Islands. This community contains a complex range of dynamics including a hierarchy (a queen Sistergirl), politics, and a significant history of pride and shame. The Sistagirls are isolated yet thriving, unexplored territory with a beauty, strength and diversity to inspire and challenge.

07:07 pm, reblogged by tanvicious8589 |
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animus-inviolabilis:

Le Cycle passionnel, étude

Jean Delville

1890
+  09:05 pm, reblogged by tanvicious240 |
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thesmithian:

“It is a literature more about being a citizen of the world—going to Europe, going back to Lagos…we are talking about how the West relates to Africa and it frees writers to create their own worlds. They have several identities and they speak several languages.”

more.

10:06 am, reblogged by tanvicious351 |
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04:03 pm, reblogged by tanvicious669 |
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